Information om | Engelska ordet AMORAIM

Exempel på hur man kan använda AMORAIM i en mening

• The Tannaim were direct transmitters of uncodified oral tradition; the Amoraim expounded upon and clarified the oral law after its initial codification.
• The Jewish Amoraim attributed the destruction of the Temple and Jerusalem as punishment from God for the "baseless" hatred that pervaded Jewish society at the time.
• An account dating from the 10th century, describing the order of procedure and of the differences in rank at the kallah, contains details that refer only to the period of the Geonim; but much of it extends as far back as the time of the Amoraim.
• The Book of Jasher, a collection of sayings of the sages from the Amoraim period, lists the children of Bethuel as Sahar, Laban, and their sister Rebecca.
• Savoraim ("reasoners"): The sages of Beth midrash (Torah study places) in Babylon from the end of the era of the Amoraim (5th century) and until the beginning of the era of the Geonim (from the end of the 6th century or the midst of the 7th century).
• In addition to the list and classification of the books, Bass gives an alphabetical index of authors, including one of the Tannaim, Amoraim, Saboraim, and Geonim.
• The Yerushalmi quotes a teaching, found in the DER, with the formula "Tene be-Derekh ha-Eretz"; from this it appears that in the time of the Amoraim a tannaitic collection of the name "Derekh Eretz" was known, and there is no reason to consider this worth to be different from our DER.
• This idea provides the basis to the designated Rabbinic Eras from the Tannaim and Amoraim of the Talmud, to the subsequent Gaonim, Rishonim and Acharonim.
• Based on statements in the Mishnah and Gemara, chavrusa learning was a key feature of yeshivas in the eras of the Tannaim (Rabbis of the Mishnaic period, 10-220 CE) and Amoraim (Rabbis of the Talmudic period, 200 to 500 CE).
• References by Tannaim (70–200 CE) and Amoraim (230–500 CE) to Minim are much more common, leading some, such as R.
• Pumbedita Academy was active for about 800 years over the course of the eras of the Amoraim, Savoraim, and Geonim up until the days of Hai Gaon.
• During the period of the Tannaim (rabbis cited in the Mishnah), the spoken vernacular of Jews in Judaea was a late form of Hebrew known as Rabbinic or Mishnaic Hebrew, whereas during the period of the Amoraim (rabbis cited in the Gemara), which began around 200 CE, the spoken vernacular was Aramaic.
• Zini's method of Torah study is based on a broad knowledge of the literature of the Tanaim and Amoraim, a deeper study of the earlier sources in Midrash halakha, and only then a discussion of the words of the Talmud and Rishonim.
• Volume One comprises introductory issues, such as the reason for the emergence of the Talmud (Mishnah and Gemara), written and oral law, rabbinic tradition, differences between written and oral law, authors and editors of the Talmud, the Mishnaic style, commentaries to the Mishnah, Mekhilta, Sifra, Sifre, Tosefta, Baraita and Genesis Rabbah, the Jerusalem Gemara, its authors and style, the Palestinian Talmud and the plan of its subdivision, Venetian edition, Cracow edition, the Babylonian Talmud, Halakha, Aggadah, groupings within Judaism, Tannaim, Amoraim and the Hebrew calendar.
• According to Sherira Gaon in his letter, the first sugya (topic) in the Babylonian Talmud of Kiddushin is a Saboraic or Geonic addition and was not written by Amoraim like the rest of the Talmud.
• Rieti's work exhibits a deep familiarity with the Tannaim, Geonim, and Amoraim, including contemporary philosophy in Greek, Arabic, and Hebrew.

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