Anagram & Information om | Engelska ordet ARHATS

Exempel på hur man kan använda ARHATS i en mening

• In this Buddhist text presented partly in the form of a debate with Mañjuśrī (the Bodhisattva of Wisdom), the lay devotee Vimalakīrti expounds the doctrine of Śūnyatā, or emptiness, to an assembly that includes arhats and bodhisattvas, and then culminates with the wordless teaching conveyed through silence.
• It places in the mouth of the upāsaka (lay practitioner) Vimalakīrti a teaching addressed to both arhats and bodhisattvas, regarding the doctrine of śūnyatā.
• The Mahāsāṃghika nikāyas generally advocated the transcendental and supramundane nature of the buddhas and bodhisattvas, and the fallibility of arhats.
• The southern Mahāsāṃghika schools such as the Caitikas advocated the ideal of the bodhisattva, the bodhisattvayāna, over that of the arhat or śrāvakayāna, and they viewed arhats as being fallible and still subject to ignorance.
• Significant statues include Śākyamuni Buddha, Maitreya (the laughing Buddha in China), Amitābha, the Jade Buddha, Bodhisattvas such as Guanyin, and arhats and stone statues of the two white horses which brought the Indian monks to China and two mythical lions at the entrance.
• He is often attended by other Bodhisattvas and arhats such as statues of Kannon (Avalokitesvara), Yakushi (Bhaishajyaguru), Jizō (Kshitigarbha), or Miroku (Maitreya).
• A total of 222 carvings were produced in the Northern Song Dynasty period, which feature a diverse range of Buddhist figures including the Six Patriarchs of Chan (or Zen) Buddhism, various arhats, Bodhisattvas and Buddhas such as Vairocana.
• It is an alpine garden with osteospurmum, arabis, arnica, alpine asters, poppies, orchids, columbine, and Lewisii, set with a waterfall, reflecting pond, and 16 rocks of up to 30 tons each, representing the 16 Buddhist arhats.
• The Lokottaravāda school upheld the Mahāsāṃghika view of the supramundane nature of the buddhas and bodhisattvas, and the imperfection and fallibility of arhats.
• These five points were essentially regarding doctrines of the fallibility and imperfection of arhats, which were opposed by some.
• Warder, the Kāśyapīya school held the doctrine that arhats were fallible and imperfect, similar to the view of the Sarvāstivādins and the various Mahāsāṃghika sects.
• Mahāsāṃghikas, such as the Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda and Caitika schools, advocated the transcendental nature of the buddhas and bodhisattvas and the fallibility of arhats; the Caitikas advocated the ideal of the bodhisattva (bodhisattvayāna) over that of the arhat (śrāvakayāna), and viewed arhats as fallible and still subject to ignorance.
• Commentarial texts such as the Patisambhidamagga and the Visuddhimagga state that this mind-made body is how Gautama Buddha and arhats are able to travel into heavenly realms using the continuum of the mindstream (cittasaṃtāna) and it is also used to explain the multiplication miracle of the Buddha as illustrated in the Divyavadana, in which the Buddha multiplied his nirmita or emanated human form into countless other bodies which filled the sky.
• Now the hall enshrines the statues of the Five Hundred Arhats, which is a grouping of arhats that encompasses Buddhist deities such as Hayagriva and Yamantaka who take the forms of arhats, as well as the Thousand-Armed manifestation of the Bodhisattva Guanyin and the Wisdom King Mahamayuri.
• In larger Buddhist temples, the Arhat Hall typically enshrines statues of all the , a larger grouping which encompasses other Buddhist deities such as Hayagriva and Yamantaka who take the forms of arhats.

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