Anagram & Information om | Engelska ordet BARLAAM

Exempel på hur man kan använda BARLAAM i en mening

• After astrologers predicted that his own son would some day become a Christian, the king imprisoned the young prince Josaphat, who nevertheless met the hermit Saint Barlaam and converted to Christianity.
• The same summer he became one of the principal masters in the Friedrichs-Gymnasium of Königsberg, where he assisted his colleague, the Germanist Friedrich Karl Köpke, with his edition of Rudolf von Ems' Barlaam und Josaphat (1818), and also assisted his friend in a contemplated edition of the works of Walther von der Vogelweide.
• When Gregorios Palamas defended Hesychasm (the Eastern Orthodox Church's mystical teaching on prayer), Barlaam accused him of heresy.
• Barlaam of Seminara: involved in the Hesychast controversy as an opponent to Gregory Palamas, possibly a revert.
• Another set of religious and moralizing tales is to be found in Chardri's Set dormans about the Seven Sleepers and Josaphat about Barlaam and Josaphat c.
• These are referred to also as the Hesychast councils or the Palamite councils, since they discussed the theology of Gregory Palamas, whom Barlaam of Seminara opposed in the first of the series, and others in the succeeding six councils.
• Eastern Orthodox theologians John Romanides and George Papademetriou say that some of Augustine's teachings were actually condemned as those of Barlaam the Calabrian at the Hesychast or Fifth Council of Constantinople 1351.
• It was formulated by Gregory Palamas (1296–1359) as part of his defense of the Athonite monastic practice of Hesychasm against the charge of heresy brought by the humanist scholar and theologian Barlaam of Calabria.
• The source he relies on most is Ovid, whose Metamorphoses was ever a popular source of exempla; others include the Bible and various other classical and medieval writers, of whom Macaulay (1908:sec 29) lists Valerius Maximus, Statius, Benoît de Sainte-Maure (the Roman de Troie), Guido delle Colonne (Historia destructionis Troiae), Godfrey of Viterbo, Brunetto Latini, Nicholas Trivet, the Romans des sept sages, the Vita Barlaam et Josaphat, and the Historia Alexandri Magni.
• The study of Ancient Greek was mainly a work of two monks of the monastery of Seminara: Barlaam, bishop of Gerace, and his disciple, Leonzio Pilato.
• As a theological doctrine, the uncreated nature of the Light of Tabor was formulated in the 14th century by Gregory Palamas, an Athonite monk, defending the mystical practices of Hesychasm against accusations of heresy by Barlaam of Calabria.
• He was involved in the theological dispute surrounding the doctrine of Uncreated Light between Gregory Palamas and Barlaam of Calabria in the 1340s.
• Although he had written about Hesychasm, it was not until Barlaam attacked it and Palamas as its chief proponent, that Palamas was driven to defend it in a full exposition which became a central component of Eastern Orthodox theology.
• Barlaam, trained in western scholastic theology, was scandalized and began to campaign against the practice and its advocate Gregory Palamas.
• Gregory, he was drawn into the dispute between the followers of Gregory Palamas and Barlaam of Calabria over Hesychasm during the middle decades of the fourteenth century.
• The two theses (graduates students then had to submit two theses) that she presented for her doctorat d'etat, "L'illustration du roman de Barlaam et Joasaph" and a paper on Armenian illuminated manuscripts during the late medieval period, were well-received (earning a Mention très honorable), and both were awarded with prizes by the Académie des Inscriptions et Belles-Lettres and Revue des Études Grecques when they were published in 1937.
• On Mount Athos, Barlaam encountered Hesychasts and heard descriptions of their practices, also reading the writings of the teacher in Hesychasm of St Gregory Palamas, an Athonite monk.
• On Mount Athos, Barlaam encountered Hesychasts and heard descriptions of their practices, also reading the writings of the teacher in Hesychasm of St Gregory Palamas, himself an Athonite monk.
• Hesychasm attracted the attention of Barlaam a convert to Eastern Orthodoxy who encountered Hesychasts and heard descriptions of their practices during a visit to Mount Athos; he had also read the writings of Palamas, himself an Athonite monk.
• Reacting to criticisms of his theological writings that Gregory Palamas, an Athonite monk and exponent of hesychasm, had courteously communicated to him, Barlaam encountered Hesychasts and heard descriptions of their practices.

Förberedelsen av sidan tog: 864,60 ms.