Information om | Engelska ordet CAPITULARIES

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• his edition of the capitularies of Charles the Bald (Karoli Calvi et successorum aliquot Franciae regum capitula, 1623).
• In a preface, the pseudonymous compiler, Benedictus Levita (Benedict the Deacon) claims that he found these neglected capitularies in the archives of the cathedral at Mainz; and that the former Archbishop Otgar of Mainz ordered him to collect this material for posterity.
• With the capitularies have been incorporated various documents; for instance, the rules to be observed in administering the king's private domain (the celebrated Capitulare de villis vel curtis imperii, which is doubtless a collection of the instructions sent at various times to the agents of these domains); the partitions of the kingdom among the king's sons, as the Divisio regnorum of 806, or the Ordinatio imperii of 817; the oaths of peace and brotherhood which were taken on various occasions by the sons of Louis the Pious, etc.
• Chapters 32-64 are taken directly from the Salic Law; the provisions follow the same arrangement; the unit of the compositions is 15 solidi; but capitularies are interpolated relating to the affranchisement and sale of immovable property.
• In the late eighth and early ninth century, under the Carolingian dynasty (751–987), a series of capitularies defined the ban's three components: the right to defend the defenceless, that is, churches, widows and orphans; jurisdiction over violent crimes such as murder, rape and arson; and the right to summon free men for military service.
• Justinian's interpretation of the story of Sodom would be forgotten today (as it had been along with his law novelizations regarding homosexual behavior immediately after his death) had it not been made use of in fake Charlemagnian capitularies, fabricated by a Frankish monk using the pseudonym Benedictus Levita ("Benedict the Levite") around 850 CE, as part of the Pseudo-Isidore where Benedictus utilized Justinian's interpretation as a justification for ecclesiastical supremacy over mundane institutions, thereby demanding burning at the stake for carnal sins in the name of Charlemagne himself (burning had been part of the standard penalty for homosexual behavior particularly common in Germanic antiquity, note that Benedictus most probably was Frankish), especially homosexuality, for the first time in ecclesiastical history in order to protect all Christianity from divine punishments such as natural disasters for carnal sins committed by individuals, but also for heresy, superstition and heathenry.
• Ganshof also points to the Aachen Capitulary of 802 as demonstrating a remarkably more religious tone than any of Charlemagne's prior capitularies, to such an extent that Ganshof describes Charlemagne as sermonising, attempting to reinforce his role as the secular head of the Christian community.

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