Information om | Engelska ordet CHALCEDONIAN

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• The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is the declaration of the dyophysitism of Christ's nature, adopted at the Council of Chalcedon in AD 451.
• At a time of disintegration of classical culture, aristocratic violence, and widespread illiteracy, Isidore was involved in the conversion of the Arian Visigothic kings to Chalcedonian Christianity, both assisting his brother Leander of Seville and continuing after his brother's death.
• 451 – The Chalcedonian Creed, regarding the divine and human nature of Jesus, is adopted by the Council of Chalcedon, an ecumenical council.
• He became ruler on 15 June 530 after deposing his first cousin twice removed, Hilderic, who had angered the Vandal nobility by converting to Chalcedonian Christianity, as most of the Vandals at this time were fiercely devoted to Arian Christianity.
• He summons his rebellious son Hermenegild back to Toledo, and forces him to abandon the Chalcedonian Faith.
• Chalcedonian Christianity is a term referring to the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in 451.
• When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will.
• Following the Chalcedonian Schism, the Church of Antioch became part of Oriental Orthodoxy and was known as the Syriac Orthodox Church, while a new Antiochian patriarchate was established to fill its place by those churches that accepted the Council of Chalcedon.
• However, due to the conflict between Chalcedonians and non-Chalcedonians in Antioch, Flavian endeavoured to please both parties by steering a middle course in reference to the Chalcedonian decrees, yet was forced by Anastasius to sign the Henotikon in 508/509.
• Almost immediately after the events of 536, which may be viewed as a Chalcedonian victory over monophysites, the ordination of an independent network of alleged monophysite / self-professed miaphysite bishops claiming apostolic authority would begin, leading eventually to the formation of a separate non-Chalcedonian church, the still-existing Syrian Orthodox Church that would be in communion with other excommunicated sees of the same theological persuasion.
• After the failure of Emperor Justinian I and the Second Council of Constantinople to mend the Chalcedonian schism and unify main Christian communities within the Byzantine Empire by a single Christology, similar efforts were renewed by Heraclius (610–641), who attempted to solve the schism between the Chalcedonian (also called dyophysite) party and the non-Chalcedonian miaphysite party, suggesting the compromise of monoenergism.
• For the later succession of Miaphysite (Coptic) patriarchs and Greek (Chalcedonian) patriarchs, see:.
• Evagrius was explicitly a Christian in the Chalcedonian tradition, critiquing both Zacharias Rhetor and Zosimus for theological differences, two popular historians during his own time.
• His praise of Flavian II, the Chalcedonian patriarch of Antioch, in warmer terms than those in which he talk about his great Monophysite contemporaries, Jacob of Serugh and Philoxenus of Mabbog, has led some to think that he was an orthodox Catholic.
• It is possible that traditional sources for the life of Simeon Stylites misrepresent his relation to Chalcedonian Christianity.
• The Vandals also persecuted Chalcedonian Roman Africans and Berbers, as the Vandals were adherents of Arianism (the semi-trinitarian doctrines of Arius, a priest of Egypt).
• Writing from a miaphysite point of view — at odds with the dyophysite Christology affirmed at the Council of Chalcedon in 451 — John describes the Islamic invasion of his homeland as divine punishment for the Chalcedonian beliefs which held sway in the Byzantine Empire.
• The Lakhmid Kingdom could have been a major centre of the Church of the East, which was nurtured by the Sasanians, as it opposed the Chalcedonian Christianity of the Romans.
• He was instrumental in effecting the conversion of the Visigothic kings Hermenegild and Reccared to Chalcedonian Christianity.
• After the Nestorian Schism, when the Byzantine emperor Zeno ordered the school closed for its teachings of Nestorian doctrine, deemed heretical by Chalcedonian Christianity, the School moved back to Nisibis.

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