Definition, Betydelse, Synonymer & Anagram | Engelska ordet CHRISM

Definition av CHRISM

1. krisma

Exempel på hur man kan använda CHRISM i en mening

• The royal anointing was performed at the Cathedral of Reims, which housed the Holy Ampulla of chrism allegedly brought by a white dove at the baptism of Frankish king Clovis I in 496.
• The term chrismation comes about because it involves anointing the recipient of the sacrament with chrism (holy oil), which according to eastern Christian belief, the Apostles sanctified and introduced for all priests to use as a replacement for the laying on of hands by the Apostles.
• As such, Western-style coronations have often included anointing the monarch with holy oil, or chrism as it is often called; the anointing ritual's religious significance follows examples found in the Bible.
• On Maundy Thursday, bishops were to consecrate oil (chrism) during a special mass, with which all the parishes in their diocese were to be supplied;.
• Further quarrels with his cathedral clergy followed, including an instance of the cathedral chapter throwing chrism on a dungheap in protest.
• He then anathematized Arius and his doctrine, and declared his acceptance of the councils of Nicaea, Constantinople, Ephesus, Chalcedon and pronounced an anathema on all who returned to Arianism after being received into the Church by the chrism, or the laying on of hands; then followed the creeds of Nicaea and Constantinople and the definition of Chalcedon, and the tome concluded with the signatures of Reccared and Baddo his queen.
• In baptism, if the person baptized is not to be immediately confirmed or chrismated, the minister anoints them with chrism.
• The north ambulatory also holds the holy oils (chrism) used during the sacraments of baptism and extreme unction, confirmation, and at the ordination of priests.
• Since Pepin the Short in 752, the accession of the King of France was legitimated by a coronation ceremony called a sacre, since the emphasis was on the unction with the chrism of the Holy Ampulla, performed for the first time at Notre-Dame de Reims in 816 for Louis the Pious, then with the Crown of Charlemagne.
• Objects such as patens and chalices, used for the sacrament of the Eucharist, are consecrated by a bishop, using chrism.
• Pelagius spurns Abd-ar-Rahman's touch saying, "It is not right that a man cleansed by the baptism of Christ should submit his chaste neck to a barbaric embrace, nor should a worshipper of Christ, anointed with the sacred chrism, accept the kiss of such a lewd slave of demons".
• After the consecratory prayer, the newly ordained is vested with the stole and chasuble of those belonging to the Ministerial Priesthood and then the bishop anoints his hands with chrism before presenting him with the chalice and paten which he will use when presiding at the Eucharist.
• After the consecratory prayer, the newly ordained is vested with the stole and chasuble of those belonging to the Ministerial Priesthood and then the bishop anoints his hands with chrism before presenting him with the chalice and paten which he will use when presiding at the Eucharist.
• He also permitted the clergy of his diocese to remit the payment of chrism money and forwent the traditional annual payment from the archdeacons of the diocese to the bishop.
• Twelve bishops assisted at this council, and ten decrees were promulgated: (1) that the bishops should in their visitations see in what manner the priests celebrated the Holy Sacrifice and administered baptism and the other sacraments, thanking God if they found everything as it should be, and instructing the priests if they were found wanting in knowledge, and obliging all catechumens to attend instructions for twenty days before baptism and to learn the creed; (2) that the bishop must not be tyrannical towards his priests; (3-4) that no fee must be accepted for Holy orders, and the holy chrism must be distributed free; (5-6) that the bishop must not ask a fee for consecrating a church, that no church should be consecrated without the bishop being sure of the endowment of the ministers, and that no church built on private property for the purpose of emolument should receive consecration; (8) that if a cleric should accuse any one of unchastity without the evidence of two or three witnesses he should be excommunicated; (9) that the metropolitan should announce the date of Easter, and have it made known to the people after Christmas, so that they might be prepared for the beginning of Lent, when litanies were to be recited for three days; on the third day the Lenten fast should be announced after the Mass; (10) that any one saying Mass without fasting, as many did, as a result of Priscillianist tendencies, should be deprived of his office.
• Those decrees included the following: that in the services of the church the same rite should be followed by all, and that on vigils and in solemn Masses the same lessons should be said by all; that bishops and priests should salute the people with Dominus vobiscum, as in the Book of Ruth (Ruth 2:4), the response being Et cum spiritu tuo, as was the custom in the East, without the alterations introduced by the Priscillianists; that Mass should be said according to the ordo sent from Rome to Profuturus; that the form used for baptism in the Metropolitan see of Braga should not be altered; that bishops should take rank after the metropolitan according to the date of their consecration; that bishops should not ordain candidates from other dioceses without dimissorial letters from their bishop; that nothing should be sung in the church but the Psalms and parts of the Old and New Testament; that all priests who abstained from eating meat should be obliged to eat vegetables cooked in meat, to avoid all suspicion of the taint of Priscillianism, and that if they refused they should be excommunicated; that suicides and catechumens should not be buried with great ceremony, nor should anyone be buried inside the church; that priests should be appointed for the blessing of the chrism.

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