Information om | Engelska ordet CONSEQUENTIALIST

Exempel på hur man kan använda CONSEQUENTIALIST i en mening

• Thus, from a consequentialist standpoint, a morally right act (including omission from acting) is one that will produce a good outcome.
• That the only defensible justification of copyright is a consequentialist economic balance between maximizing the distribution of works and encouraging their production.
• Consequentialism is sometimes confused with utilitarianism, but utilitarianism is only one member of a broad family of consequentialist theories.
• However, when Walter Sinnott-Armstrong once labeled the theory as "a sophisticated form of negative objective universal public rule consequentialism", Gert replied that "there may be no point in denying that I am some form of consequentialist".
• Philosopher Jonathan Wolff criticizes deontological libertarianism as incoherent, writing that it is incapable of explaining why harm suffered by the losers in economic competition does not violate the principle of self-ownership and that its advocates must "dishonestly smuggle" consequentialist arguments into their reasoning to justify the institution of the free market.
• In regards to ethical theories, Thomson was opposed to consequentialist, hedonist, and subjectivist perspectives.
• Generally, there are two kinds of modern secular pacifism to consider: (1) a more consequentialist form of pacifism (or CP), which maintains that the benefits accruing from war can never outweigh the costs of fighting it; and (2) a more deontological form of pacifism (or DP), which contends that the very activity of war is intrinsically wrong, since it violates foremost duties of justice, such as not killing human beings.
• A major debate arose in the 1970s and 80s was that of whether nature has intrinsic value in itself independent of human values or whether its value is merely instrumental, with ecocentric or deep ecology approaches emerging on the one hand versus consequentialist or pragmatist anthropocentric approaches on the other.
• While consequentialist and deontological ethical theories emphasize generalizable standards and impartiality, ethics of care emphasize the importance of response to the individual.
• In the 1960s, proportionalism was a consequentialist attempt to develop natural law, a principally Roman Catholic teleological theory most strongly associated with the 13th-century scholastic theologian Thomas Aquinas, but also found in Church Fathers such as Maximus the Confessor and John of Damascus, as well as early pagan schools of philosophy such as Stoicism.
• According to Anscombe, the modern "consequentialist" moral philosophers were distinguished from the earlier ones by that their theories allow actions, once they fall under a moral principle or (secondary) rule, to be treated, in practical deliberation, as if they were consequences—objects of maximization and weighing—, such that an unjust act, in spite of being generally prohibited and, prima facie, wrong under one aspect, might, nevertheless, be, all things considered, right, if it produces the greatest balance of happiness, or balance of prima facie rightness over prima facie wrongness.
• Philosopher Jonathan Wolff criticizes deontological libertarianism as incoherent, writing that it is incapable of explaining why harm suffered by the losers in economic competition does not violate the principle of self-ownership and that its advocates must "dishonestly smuggle" consequentialist arguments into their reasoning to justify the institution of the free market.
• Finnis argues that consequentialist arguments are frustrated by the impossibility of double-guessing consequences and the impossibility of maximising incommensurable ends and choices.
• In particular, Greene argues that the "central tension" in ethics between deontology (rights- or duty-based moral theories) and consequentialism (outcome-based theories) reflects the competing influences of these two types of processes:

  Characteristically deontological judgments are preferentially supposed by automatic emotional responses, while characteristically consequentialist judgments are preferentially supported by conscious reasoning and allied processes of cognitive control.

• Third, Berker argues Greene's criteria to classify impersonal and personal moral dilemmas do not map onto the distinction of deontological and consequentialist moral judgements.
• Similarly to how there are many variations of consequentialism and negative utilitarianism, there are many versions of negative consequentialism, for example negative prioritarianism and negative consequentialist egalitarianism.

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