Information om | Engelska ordet DEFILEMENTS

Exempel på hur man kan använda DEFILEMENTS i en mening

• This nectar symbolises purification which is able to cleanse all negativities, karma, obscurations, and defilements.
• According to Indian sources, the bodhicitta aspiration provides incalculable merit (such as good rebirths, a weakening of the defilements, increased mindfulness and luck).
• As such, the Tathāgatagarbha or the naturally pure mind, while covered in a cocoon of adventitious defilements (āgantukakleśa), is primordially linked with all awakened qualities (buddha-guṇa) and remains permanently untainted by the defilements.
• Particularly unique among the Layap is the extensive tradition of "living defilements" (Dzongkha: soen drep), whereby a ritually impure person is ostracized from social activities.
• Buddhists pursue meditation as part of the path toward liberation from defilements (kleshas) and clinging and craving (upādāna), also called awakening, which results in the attainment of Nirvana, and includes a variety of meditation techniques, most notably anapanasati (mindfulness of breathing).
• Contemporary translators use a variety of English words to translate the term kleshas, such as: afflictions, defilements, destructive emotions, disturbing emotions, negative emotions, mind poisons, and neuroses.
• In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
• The fundamental problem that besets human beings, according to Bua, is that they have taken fake and false things as their true self and lack the necessary power to be their 'own true self'; they allow the wiles and deceits of the mental defilements to generate fear and anxiety in their minds.
• Prostrations are seen as a means of purifying one's body, speech and mind of karmic defilements, especially pride.
• It is only the power of the extinction of the mental defilements (āsavakkhaya) attained by Arahants that was supramundane and leading to the end of suffering.
• In general, the unskillful states are the three defilements (kilesa): greed (lobha), hatred (dosa) and delusion (moha).
• It is said that this nation of the Taifali was so profligate, and so immersed in the foulest obscenities of life, that they indulged in all kinds of unnatural lusts, exhausting the vigour both of youth and manhood in the most polluted defilements of debauchery.
• In addition, Chandima examines the association of papañca to kilesa (defilements), upakkilesa (mental impurities), saññā (perceptions) and abhiññā (comprehensions) to find out whether or not the essential components of mental purification begin from managing papañca, or the other dhamma concepts, that can be bold for anyone who struggles to subsume defilements in modern-day life.
• Nirvana (Nibbāna • Nirvāṇa) — the final goal of the Buddha's teaching; the unconditioned state beyond the round of rebirths, to be attained by the destruction of the defilements; Full Enlightenment or Awakening, the cessation of suffering; saupādisesa-nibbāna-dhātu – Nibbāna with residue remaining.
• The āsavas are mental defilements that perpetuate samsara, the beginningless cycle of rebirth, dukkha, and dying again.
• This arranges the dhammas outlined in the previous chapters into four broad headings: a compendium of defilements; a compendium of mixed categories; a compendium of the requisites for enlightenment; a compendium of the whole.
• Shamelessness does not abhor defilements, be it attachment, aversion, ignorance, avarice, jealousy, conceit or any other kind of unwholesomeness.
• Shamelessness does not abhor defilements, be it attachment, aversion, ignorance, avarice, jealousy, conceit or any other kind of unwholesomeness.
• The arahant and the Tathagata are awakened beings and therefore see directly into the truth of reality with no distorted conceptions, having uprooted all trace of the three defilements.
• According to Guifeng, the Northern School would believe in a fundamentally pure Mani Jewel that must be cleaned to reveal its purity; the Ox Head school would perceive both the color reflections and the Mani Jewel itself as empty; the Hongzhou school would say that the blackness covering the Mani Jewel is the Jewel itself, and that its purity can never be seen; the Heze School (to which Guifeng belonged) would interpret the black color covering the jewel as an illusion that is in fact just a manifestation of its brightness such that the surface defilements and the purity of the Jewel interpenetrate one another.

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