Anagram & Information om | Engelska ordet DRAVYA

Exempel på hur man kan använda DRAVYA i en mening

• Vaiśeṣika postulated that what one experiences is derived from dravya (substance: a function of atoms, their number and their spatial arrangements), guna (quality), karma (activity), samanya (commonness), vishesha (particularity) and samavaya (inherence, inseparable connectedness of everything).
• These six categories are dravya (substance), guna (quality), karma (action/ motion), samanya (generality/ commonness), visesa (particular), and samavaya (inherence).
• Out of these, four categories, Dharma (medium of motion), Adharma (medium of rest), Akasha (space) and Pudgala (matter) are described as the asti-kaya dravya's (substances which possess constituent parts extending in space) while the fifth category Kala is an anasti-kaya dravya (which has no extension in space).
• According to Jains, the Universe is made up of six simple and eternal substances called dravya which are broadly categorized under Jiva (Living Substances) and Ajiva (Non Living Substances) as follows:.
• Several traits of substances (dravya) are given as color, taste, smell, touch, number, size, the separate, coupling and uncoupling, priority and posterity, comprehension, pleasure and pain, attraction and revulsion, and wishes.
• Another categorization found in Jain philosophy is jiva and ajiva, the latter being all dravya that is not jiva.
• In tine opening verse, along with the usual mangalacharana (eulogy), it is mentioned that dravya consists of jiva and ajiva.
• 25-26 speaks of the three shaktis of the three gunas – jnana-shakti of sattva, kriya-shakti of rajas and artha-shakti or dravya-shakti of tamas; jnana and dravya show the nature of prakasa ('light', 'knowledge') and sthiti ('sustenance', 'existence') in a clearer way.
• His main critique is the inadequacy of the Nyaya definitions of the six philosophical categories they defend: substance (dravya), quality (guṇa), action (karma), universal (sāmānya), ultimate differentiator (viśeṣa), and the relation of inherence (samavāya).
• Darśanācāra- Believing that the pure Self is the only object belonging to the self and all other objects, including the karmic matter (dravya karma and no-karma) are alien; further, believing in the six substances (dravyas), seven Realities (tattvas) and veneration of Jina, Teachers, and the Scripture, is the observance in regard to faith (darśanā).

Förberedelsen av sidan tog: 191,76 ms.