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• It was written using the cuneiform script, originally used for Sumerian, but also used to write multiple languages in the region including Eblaite, Hurrian, Elamite, Old Persian and Hittite.
• The cuneiform script, originally used for Sumerian, was widely adopted by numerous regional languages such as Akkadian, Elamite, Eblaite, Hittite, Hurrian, Luwian and Urartian; it similarly inspired the Old Persian alphabet which was used to write the eponymous language.
• There has also been some conjecture that Admah is mentioned in the Ebla tablets as the Eblaite word "ad-ma" or "ad-mu-utki" = (Town of) Admah.
• The written archives do not date from before Igrish-Halam's reign, which saw Ebla paying tribute to Mari, and an extensive invasion of Eblaite cities in the middle Euphrates region led by the Mariote king Iblul-Il.
• The other languages with significant cuneiform corpora are Eblaite, Elamite, Hurrian, Luwian, and Urartian.
• This family of languages also has the distinction of being the first historically attested group of languages to use an alphabet, derived from the Proto-Canaanite alphabet, to record their writings, as opposed to the far earlier Cuneiform logographic/syllabic writing of the region, which originated in Mesopotamia and was used to record Sumerian, Akkadian, Eblaite, Elamite, Hurrian and Hittite.
• The significant gap between the attestation of the Eblaite Kamiš during the 23rd century BC and that of the Moabite Chemosh in the 9th century BC, with an absence of any reference to either of these deities in Amorite names from the 21st to the 15th centuries BC, nevertheless make this identification between Kamiš and Chemosh very uncertain.
• The earliest attestations of any Semitic language are in Akkadian, dating to around the 24th to 23rd centuries BC (see Sargon of Akkad) and the Eblaite language, but earlier evidence of Akkadian comes from personal names in Sumerian texts from the first half of the third millennium BC.
• Of the Eblaite corpus, whose publication began in 1974 as stated above, the majority of discovered documents are administrative or economic in nature, along with about a hundred historical tablets as well as some scholastic writings: lexicons, syllabaries, or bilingual texts.
• It is assumed that she and Hadda (Adad) of Aleppo were already viewed as a couple in the Eblaite texts.
• Alfonso Archi states that the name most likely originated in a substrate which was neither Semitic nor Hurrian, and ascribes similar origin to a number of other Eblaite deities, such as Aštabi, Adamma, Kura and NI-da-KUL (Hadabal).
• The oldest reference to Siris occurs in an Eblaite offering list, while in Mesopotamia the first known instance of her name spelled syllabically occurs in an Old Babylonian incantation from Isin.
• According to Alfonso Archi, in Eblaite context Damu should be translated as "blood", and refers to the concept of a deified kinship group.
• A Sumerogram is the use of a Sumerian cuneiform character or group of characters as an ideogram or logogram rather than a syllabogram in the graphic representation of a language other than Sumerian, such as Akkadian, Eblaite, or Hittite.
• Giovanni Pettinato (30 April 1934, in Troina – 19 May 2011, in Rome) was an Assyriologist and paleographer of writings from the ancient Near East, specializing in the Eblaite language, His major contributions to the field include the deciphering of the Eblaite script, discovered by Paolo Matthiae in 1974–75.
• Many ancient Hebraic names that have not been found in other Near Eastern languages have been reported to occur in similar forms in Eblaite (Adamu, H'à-wa, Jabal, Abarama, Bilhah, Ishma-el, Isûra-el, Esau, Mika-el, Saul, David).
• Lunar character has also been ascribed to another Eblaite deity, Saggar, though he might have only represented a specific phase of the Moon, as documents from Ebla point association with the crescent.
• Based on this festival, as well as other examples of annual celebrations from Ebla, such as annual offering of bulls horns to Hadda or the renewal rite of Resheph, Alfonso Archi proposes that annual renewal of deities was a major element in Eblaite religion.
• He points out that attributing a Hurrian origin to her would require assuming Hurrians lived in Ebla in the middle of the third millennium BCE, but they only migrated into the region in times postdating the duration of the Eblaite archives.

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