Information om | Engelska ordet IJTIHAD


IJTIHAD

Antal bokstäver

7

Är palindrom

Nej

9
AD
HA
HAD
IH
IHA
IJ
JT
TI

1

1

158
AD
ADH
ADI
ADJ
ADT


Sök efter IJTIHAD på:



Exempel på hur man kan använda IJTIHAD i en mening

  • According to classical Sunni theory, ijtihad requires expertise in the Arabic language, theology, revealed texts, and principles of jurisprudence (usul al-fiqh), and is not employed where authentic and authoritative texts (Qur'an and hadith) are considered unambiguous with regard to the question, or where there is an existing scholarly consensus (ijma).
  • The methodologies of liberal and progressive Islam rest on the re-interpretation of traditional Islamic sacred scriptures (the Quran) and other texts (the Hadith), a process called ijtihad.
  • The assembly has passed laws to require all its members be experts in fiqh (Islamic jurisprudence), authorizing the Guardian Council to vet candidates for ijtihad proficiency using written and oral examinations.
  • Since Iranian traditional practice of Shi'a religion isn't preoccupied with Qur'anic literalism as in case of fundamentalist Wahhabism but ijtihad, many influential Iranian Shi'ite scholars, including several who were closely involved in the Iranian Revolution, are not opposed to evolutionary ideas in general, disagreeing that evolution necessarily conflicts with the Muslim mainstream.
  • This interpretive apparatus is brought together under the rubric of ijtihad, which refers to a jurist's exertion in an attempt to arrive at a ruling on a particular question.
  • Sharia is expanded and developed by interpretation (ijtihad) of the Quran and sunnah by Islamic jurists (ulama) and implemented by the rulings (fatwas) of jurists on questions presented to them.
  • She received numerous ijazahs (permissions) of ijtihad, among them from Ayatollahs Muḥammad Kazim Ḥusayni Shīrāzī (1873-1947) and Grand Ayatullah ‘arif (1859-1937), the founder of the Qom seminaries (hawza).
  • Therefore, even for new events occurring during the Major Occultation, Akhbaris continue to follow the traditions of Ahlul Bayt, as per the saying of Imam Muhammad al-Mahdi where he said "As for the new events, which will occur (during my occultation) turn to the narrators of our traditions, because they are my proof to you, while I am the proof of Allah to them" Akhbari reject fatāwa based on ijtihad, they also reject the permissibility of writing exegesis of the Qur'an without quoting the narrations of the infallible Ahlu l-Bayt.
  • Later, he developed his own view of religion based on hermeneutics and ijtihad under the influence of his mentor, Amin Ahsan Islahi (1904–1997), a well-known exegete of the Indian sub-continent who is author of Tadabbur-i-Qur'an, a Tafsir (exegeses of Qur'an).
  • The organization was founded in 1912 by Ahmad Dahlan in the city of Yogyakarta as a reformist socioreligious movement, advocating ijtihad - individual interpretation of Qur'an and Sunnah, as opposed to Taqlid - conformity to the traditional interpretations propounded by the ulama.
  • It has sixty fatawa covering topics such as salat, ijtihad, zakah, vows, slaughter, punishments, inheritance, creativity, and so on.
  • Another issue which relates to the use of the current urf in fatwas, is the use of ijtihad (individual interpretation or exertion of effort).
  • In 1994, he got ijazah (permission) for ijtihad from Grand Ayatollah Naser Makarem Shirazi and from then, he became a mujtahid.
  • Among Twelvers, Akhbārīs (associated with exotericism and traditionalism and theological schools in Qom) and Usulis (associated with esotericism and rationalism and theological schools in Baghdad) were contending subschools: the former reject ijtihād outright; the latter advocate ijtihad and have been predominant for the last 300 years.
  • Thus, Islamic scholars formed consensus around a set of secondary sources, the most notable being the ijma, qiyas, ijtihad and fatwas.
  • In Sunni Islam, ijtihad includes qiyas (analogy), ijma (consensus), maslaha (public welfare) and ‘urf (customary practice).
  • After earning his degree of Sadrul Afazil from Madrasa Sulatanul Madaris, he went to Hawza 'Ilmiyya Najaf, Iraq, where he studied Dars al-Kharij with Ayatollah Abu l-Hasan al-Isfahani, Ayatollah Syed Ziauddin Iraqi, Ayatollah Mirza Hussein Naini, Ayatollah Shaikh Abdul Husain Rashti, and Ayatollah Seyed Jawad Tabrezi, He earned the Ijazae ijtihad (the highest degree of islamic jurisprudence).
  • Islahi ulema oppose taqlid, strongly argue for the necessity of ijtihad and are often referred to as salafis.


Förberedelsen av sidan tog: 974,49 ms.