Anagram & Information om | Engelska ordet ISLAMIZED

Exempel på hur man kan använda ISLAMIZED i en mening

• In the Albanian language, they are known as Goranët and sometimes by other exonyms, such as Bullgarët ("Bulgarians"), Torbesh ("bag carriers") and Poturë ("turkified", from po-tur, literally not Turk but, "turkified", used for Islamized Slavs).
• Some scholars such as Ali al-Wardi have claimed they are descended from the Nabataeans of Iraq, the Aramaic-speaking people who inhabited Lower Mesopotamia in the Middle Ages, and some of their clans even follow their ancestry to Islamized Mandaeans.
• Although the early forms of the name were to be found among the pre-Arab and pre-Islamic Semitic speakers of the Levant, Canaan, and Mesopotamia, it has since been adopted in various other, mainly but not exclusively Islamized or Arabized non-Semitic Asian languages for their ruling princes and to render kings elsewhere.
• This area was populated by Islamized peoples (Moros to the Spaniards) and by non-Muslim Indigenous groups now known as Lumad peoples.
• The Pre-colonial petty kingdoms of the Philippines were locally known as Barangays and can be divided into culture groups, over whether they were predominantly Malay, Indianized, Sinified or Islamized.
• By the 8th century AD, the Turkification of Kashgar was completed by Qarluq Turks, who also Islamized the population.
• As Egypt became Islamized, the term Shemu/Shom Ennisim found a rough phono-semantic match in Sham Ennesim, or "Smelling/Taking In the Zephyrs," which fairly accurately represents the way in which the festival is celebrated.
• The region was fully Islamized by the 9th century and became part of the territory of the Saffarids of Zaranj, followed by the Ghaznavids, then the Ghorids.
• Dewal is a Sanskrit word means a small temple, but Pir Abdul Majid (Pir Sahib Dewal Shareef) who migrated to Rawalpindi in mid fifties last century and established a shrine with the support of Ex-President of Pakistan General Ayub Khan, in Faizabad between Islamabad and Rawalpindi translated and Islamized Hindu small temple common noun Dewal into Dewal Shareef.
• Both their number and the persuasive power of their religious leaders, nominally Islamized shamans known as babas or dedes, played a large part in the conversion of formerly Christian Anatolia.
• The Moslem population is made up of the traditionally Islamic tribes, the Hausa people, the Fulanis and the Wodaabe or the Bororo people, who are mostly grazers, and those from the local tribes who have been Islamized.
• Compare with the term "Mozarab" (mozárabe in Spanish, borrowed from Arabic) to refer to Arabized (but not Islamized) Christian Spaniards in Arab ruled Islamic Spain.
• The family Islamized during the Ottoman conquest of the southern Georgian province of Akhaltsikhe in the 16th century, but then partially removed to Inner Kartli, reconverted to Christianity, and was enfeoffed with the locale called Khashuri in 1630.
• The claim of previous Jewish origin were based on the argument that many such maqamat (maqams), or Muslim sacred tombs, were originally Jewish tombs that had been Islamized during the later history of the region.
• They also identified them as animists, practicing traditional anitism, though they paid tribute to Muhammad Kudarat, the sultan of the Islamized Sultanate of Maguindanao to the south.
• A majority of the Yakan, the Balanguingui, and the Sama-Bajau were also Islamized, though most of the Subanen remained animist (with the exception of the Kolibugan subgroup in southwestern Zamboanga).
• The use of the boubou/babban-riga/Kulwu as clothing became widespread among West African Muslims with the migration of Kanuri, Hausa,Fulani and Dyula long-distance traders and Kanuri Islamic preachers in and around Muslim regions of West Africa in the 1400s and even more rapidly in less Islamized areas after the Fulani Jihads of the 19th century and subsequent French and British colonization.
• The early widespread Ismaili revolt in Persia was, less conspicuously, an expression of national Persian Muslim sentiment: the Persians, who had been Islamized but not Arabized, were conscious of their distinct identity in the Muslim World and viewed the Seljuk Turks (and their Turkish predecessors Ghaznavids and Qarakhanids which had put an end to the so-called Iranian intermezzo) as foreigners who had invaded their homeland from Central Asia.
• The late 17th and 18th centuries saw repeated rebellions by marabouts attempting to overthrow the partially Islamized kingdoms of Senegambia and replace them with Islamic theocracies.

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