Information om | Engelska ordet JIVA

Exempel på hur man kan använda JIVA i en mening

• The jiva, as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads.
• Jain philosophy states that the jiva, or soul, can escape the cycle of rebirth and death by freeing itself from karmic bondages.
• They differ in some core doctrines such as those on asceticism, Middle Way versus Anekantavada, and self versus non-self (jiva, atta, anatta).
• Through the interactions with the material sense objects, a jiva starts to identify the temporary material body as the true self, and in this way becomes influenced and bound by maya perpetually in a conscious state of nescience (ignorance, unawareness, forgetfulness).
• The ultimate perspective meanwhile, is that of the pure soul or atman, the jiva, which is "blissful, energetic, perceptive, and omniscient".
• The six dravyas include the jiva and the fivefold divisions of ajiva (non-living) category: dharma (motion), adharma (rest), akasha (space), pudgala (matter) and kala (time).
• This separating forgetfulness is maha-maya, or enthrallment, spiritual death, and constitutes the fall of the jiva into the world of material birth, death, disease and old age.
• Vitalism is at the core of Jain philosophy which separates Jiva (soul or life) from Ajiva (non-soul).
• According to Jains, the Universe is made up of six simple and eternal substances called dravya which are broadly categorized under Jiva (Living Substances) and Ajiva (Non Living Substances) as follows:.
• According to three Tamil texts, the Ajivikas held there exists seven kayas (Sanskrit: काय, assemblage, collection, elemental categories): pruthvi-kaya (earth), apo-kaya (water), tejo-kaya (fire), vayo-kaya (air), sukha (joy), dukkha (sorrow) and jiva (life).
• The nondualistic monism school of Shaivism, Kashmir Shaivism, describes the tattvas as Paramshiva manifests himself by a process of descent from Paramashiva to jiva, through the 36 tattvas.
• Mana Paryapti - The presence of karmic particles that enable a jiva to think rationally and distinguish between the heya (avoidable), jneya (knowable but not doable) and upadeya (worthy of emulation).
• In Swaminarayan's soteriology the ultimate goal of life is to become Brahmarūpa, attaining the form (rūpa) of Aksharbrahman, in which the jiva is liberated from maya and saṃsāra (the cycle of births and deaths), and enjoys eternal bliss, offering sādhya bhakti, continuous and pure devotion to God.
• According to both Śvētāmbara and Digambara traditions of Jainism, there are six eternal substances in existence: Soul (jiva), Matter (pudgala), Space (akasha), motion (Dharma) and rest (Adharma) and "Time" (kala).
• In tine opening verse, along with the usual mangalacharana (eulogy), it is mentioned that dravya consists of jiva and ajiva.

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