Information om | Engelska ordet KHARIJITES

Exempel på hur man kan använda KHARIJITES i en mening

• They, however, deny any links with the Kharijites of the Second Muslim Civil War and beyond, condemning them as extremists.
• Kharijites or Islamic "outsiders" who formed an egalitarian and puritanical sect appeared and are still present on the island of Djerba.
• Talha was unsuccessful in removing the Kharijites from Sistan, and following the death of the Kharijite leader, Hamza b.
• Abd Allāh ibn Ibāḍ was part of a group of Basran Kharijites, led by Nafi ibn al-Azraq, who initially supported the defenders of Mecca against the Umayyads.
• He later moved against the Kharijites in northern Sistan, winning a decisive victory and killing their leader Ammar ibn Yaser in 865.
• For this reason some minority Muslim sects such as Kharijites found in Iraq, and Islamic Modernists such as the Quranists disagree with the legality of rajm.
• This opinion set him at odds with Murji'ah jurists who considered a fasiq to be a munafiq (hypocrite), and the Kharijites who considered the fasiq a kafir.
• The traditional Muslim sources attribute wide-scale executions of Kharijites and others suspected of holding Kharijite views in Basra to Samura.
• Some Islamic sects and groups date back to the early history of Islam between the 7th and 9th centuries CE (Kharijites, Sunnīs, Shīʿas), whereas others have arisen much more recently (Islamic neo-traditionalism, liberalism and progressivism, Islamic modernism, Salafism and Wahhabism), or even in the 20th century (Nation of Islam).
• The Kharijites responded defiantly that all of them were responsible for the murders as they all considered it licit to kill his followers.
• In his interpretation of related hadiths, he asserts that only those who stick close to the Quran and the Sunnah go to paradise, while those he consider slightly deviant, such as Mu'tzilites and Kharijites go to hell temporarily, while "extreme" groups such as Isma'ilis, Alevites, and Druze, go to hell forever.
• The Kharijites were the first sect in Islamic history to practice takfir, allowing them to use it as a defence for killing people they deemed to be heretics, they believed that heretics were apostates who were worthy of punishment.
• Ibn al-Zubayr's tenuous authority was not enough to protect Sana'a against the threat of the Kharijites of Oman and Bahrayn: in 686, the city had to bribe the Kharijites not to attack, and in the next year, its inhabitants were forced to swear allegiance to the Kharijite leader, Najda ibn Amir.
• Alternatively, the colours' symbolism has been described as follows: white for the Damascene Umayyad Caliphate, green for Ali, red for the Kharijites, and black for Muhammad, showing the "political use of religion" in opposition to the increasingly secularized Turkish rule.
• His criticisms of other schools of thought appears most prominently in Talbīs Iblīs (The Devil's Delusion), "one of the major works of Hanbali polemic," in which he staunchly critiqued not only numerous sects outside Sunni Islam, such as the Mutazilites and the Kharijites, but also particular schools of thought within Sunnism who he believed had strayed from the right path.
• The Zwawa participated in several battles for the Fatimid Caliphate, alongside their neighbors and blood brothers, notably in the siege of the fortress of Kiana (in the vicinity of the Qalaa of the Beni Hammad) against Abu Yazid, in which the Fatimids succeeded in taking the fortress and defeating the Zenati Kharijites and Nekkarites.
• Certain small groups – the Kharijites of early medieval times, and Takfir wal Hijra- follow takfirist doctrines, regarding almost all other Muslims as infidels whose blood may legitimately be shed.
• The Kharijites sects, believed by most scholars of Islam started by Hurqus, were one of the most radical splinter sect in Islam that does not have qualm to slaughter and seize the wealth of other Muslims whom they view were not adherent enough to Islamic teaching, while accusing the incumbent authority with most extreme form of takfir (excommunication from Islam).
• The Kharijites believed that the act of sinning is analogous to Kufr (disbelief) and that every grave sinner was regarded as a Kāfir (disbeliever) unless he repents.
• In recent times, some adherents of Ibadi Islam, which is commonly identified as a moderate offshoot of the Kharijite movement, have said that the precursors of both Ibadism and extremist Kharijite sects should be properly called Muḥakkima and al-Haruriyya rather than Kharijites.

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