Anagram & Information om | Engelska ordet KNOWER

Exempel på hur man kan använda KNOWER i en mening

• Moore's paradox has been associated with many other well-known logical paradoxes, including, though not limited to, the liar paradox, the knower paradox, the unexpected hanging paradox, and the preface paradox.
• rejected the notion of a knower by turning the epistemological cornerstone "Cogito, ergo sum" by Descartes on its head, claiming that there is no one thinking, there is just thinking.
• In this work, he develops what he calls triperspectivalism or multiperspectivalism which says that in every act of knowing, the knower is in constant contact with three things (or "perspectives") – the knowing subject himself, the object of knowledge, and the standard or criteria by which knowledge is attained.
• Feminist standpoint theory's initial focus was in challenging the idea of scientific neutrality and objectivity from a presupposed generalized knower.
• With this theory of information, Dretske then argued that for a knower, K, to know that s is F = K's belief that s is F is caused (or causally sustained) by the information that s is F.
• More specifically, liberation from suffering comes from discriminative knowledge of Vyakta (evolving, manifest world), Avyakta (unevolving, unmanifest empirical world, Prakrti), and Jna (knower, self, Purusha).
• So, the Lord is the subtlest pervader of the all Space, beyond time, eternally blissful and knower of all.
• The 13th chapter of the Gita offers the clearest enunciation of the Samkhya philosophy, states Basham, by explaining the difference between field (material world) and the knower (Self), prakriti and purusha.
• Imagine him in a storm; he knows everything he ought to do, but he has not known before how terror grips the seafarer when the stars are lost in the blackness of the night; he has not known the sense of impotence that comes when the pilot sees the wheel in his hand become a plaything for the waves; he has not known how the blood rushes to the head when one tries to make calculations at such a moment; in short, he has had no conception of the change that takes place in the knower when he has to apply his knowledge.
• Walt Whitman (1819–1892): "Conceived out of the fullest heat and pulse of European feudalism—only one of the 'wolfish earls' so plenteous in the plays themselves, or some born descendant and knower, might seem to be the true author of those amazing works".
• I bow down before these six persons – one who gives pure food, one who performs agnihotra (daily fire ritual) everyday, a knower of Vedanta, one who has seen one thousands full moons, one who fasts every month and a chaste woman.
• The sublime state of self-consciousness is reached after the Seeker after Truth devoid of egoism and delusion, overcoming the flaws of attachment, firm in spirituality, free from lusts, released from dualities called pleasures and pains, the un-deluded repairs to the imperishable status, because for a knower of Brahman who has realised the Ultimate Truth, there is much profit from reservoirs when all around there is an inundation.
• It is also known as the power which manifests as knowing (darsana), or as the characteristic of both the knower (Purusa) and the knowable.
• Whereas Padmapada in his Pancapadika and Prakasatman in his Pancapadikavivarna hold that Ishvara and Jiva as reflections of pure consciousness, the reflection that avidya ('nescience') superimposed on Brahman receives, that the reflected image is as real as the prototype, Sarvajnatman in his Samksepasariraka states that Pure Consciousness reflected in nescience is Ishvara and the same pure consciousness reflected in the inner sense is the Jiva on which account Ishvara, as a reflected image, is subject to the defects of avidya in as much as when characterized by nescience the self is construed as a witness; when identified with the intellect, it is taken to be the knower.
• Their critique maintains that the critical mode devalues the sensitive and respectful interpretation that takes into account not only the relationship of what and how, but also the relationship of the knower and the known, leaving in its place a colorless, purposeless, meaningless, and exceedingly incomplete world of impersonal objects subject to unchecked manipulation.
• As rivers, flowing down, become indistinguishable on reaching the sea by giving up their names and forms, so also the illumined soul, having become freed from name and form, reaches the self-effulgent Purusa that is higher than the higher Immutable; this Self is not attained by one devoid of strength, nor through delusion, nor through knowledge unassociated with monasticism, but the Self of that knower, who strives through these means, enters into the abode that is Brahman (ब्रह्मधाम).
• The liberated renouncer, feels he is the knower, the perceiver, the one to learn the Vedas, the one to perfect the Vedas, states verse 22 of the text.

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