Information om | Engelska ordet MACCABEAN

Exempel på hur man kan använda MACCABEAN i en mening

• In Jewish historical memory, connected with the Maccabean Revolt and the holiday of Hanukkah, "Antiochus" refers specifically to Antiochus IV Epiphanes.
• At the outset of the reign of Antiochus V, there was an attempt by the Syrians to quell the Maccabean Revolt in Judea, but this ended in a weak compromise.
• Its leaders, the Hasmoneans, founded the Hasmonean dynasty, which ruled from 167 BCE (after the Maccabean Revolt) to 37 BCE, being a fully independent kingdom from 104 to 63 BCE.
• A number of streets in the region are named after Jewish icons such as Menora, Maccabean and Golda Meir.
• John Hyrcanus, Hasmonean (Maccabean) leader and Jewish high priest of the 2nd century BCE (born 164 BCE, reigned from 134 BCE until his death in 104 BCE).
• The Battle of Beth Zechariah took place around May 162 BC during the Maccabean revolt fought between Jewish rebels under the leadership of Judas Maccabeus (Judah Maccabee) against an army of the Seleucid Empire, the Greek successor state (diadochi) to the Macedonian conquests that controlled Syria and Babylonia.
• The Battle of Elasa was fought in April 160 BCE during the Maccabean Revolt between Judean rebels led by Judas Maccabeus (Judah Maccabee) and an army of the Seleucid Empire under the command of Bacchides.
• The Battle of Emmaus took place around September 165 BC during the Maccabean Revolt between Judean rebels, led by Judas Maccabeus (Judah Maccabee), and an expedition of Seleucid Empire forces under generals Gorgias, Ptolemy the son of Dorymenes, and Nicanor near Emmaus.
• It deals with the rise and legitimacy of the Hasmonean dynasty, beginning with an account of the life of the Jewish priest Mattathias, a forefather of the Maccabean revolt.
• finds the most striking feature in this work to be the writer's scathing condemnation of the priesthood before, during, and after the Maccabean period and an unsparing deprecation of the Temple services.
• The Battle of Beth Horon or Battle with Seron was fought at some point between Spring 166 BC to Spring 165 BC during the Maccabean Revolt between Judean rebels led by Judas Maccabeus (Judah Maccabee) and an army of the Seleucid Empire under the command of Seron, a commander of the Syrian army.
• The Seleucid period proposals include the very beginning of the Maccabean Revolt (165 or 164 BCE), the height of Jonathan's military power (143 BCE), and the reign of John Hyrcanus (135–104 BCE).
• His excesses provoke "Matthias, the son of Asamonaeus" (Mattathias) and his five sons to kill Bacchides with cleavers, after which Matthias flees into the wilderness and begins the Maccabean Revolt.
• After the Wolfenden report in 1957, Devlin argued, initially in his 1959 Maccabean Lecture in Jurisprudence at the British Academy, in support of James Fitzjames Stephen that popular morality should be allowed to influence lawmaking, and that even private acts should be subject to legal sanction if they were held to be morally unacceptable by the "reasonable man", to preserve the moral fabric of society (Devlin's "reasonable man" was one who held commonly accepted views, not necessarily derived from reason as such).
• Some scholars question the Davidic authorship of this psalm: Bernhard Duhm and Emil Kautzsch date it to Maccabean times while form critic Hermann Gunkel links it the Persian era.
• John Marco Allegro believed them to be Alexander Jannaeus and his sons; Frank Moore Cross identified them as Mattathias and his sons Simon and Judas Maccabee who were all central figures in the Maccabean revolt; while Otto Betz believed they were the Hasmonean king John Hyrcanus and his two sons Aristobulus and Alexander Jannaeus.
• However, 20th century scholars such as Solomon Zeitlin and Ephraim Urbach, examined Jewish slave-ownership practices more critically, and their historical accounts generally conclude that Jews did own slaves at least through the Maccabean period, and that it was probably more ubiquitous and humane than earlier scholars had maintained.
• Rabbinical displeasure with the later rule of the Hasmoneans after the revolt also contributed to this; even when stories were explicitly set during the Maccabean period, references to Judas by name were explicitly removed to avoid hero-worship of the Hasmonean line.
• In the context of the age and period it held the meaning of seeking or forming part of a cultural entity and resembles its antonym Hellenismos, meaning acceptance of Hellenic (Greek) cultural norms (the conflict between Ioudaismos and Hellenismos lay behind the Maccabean revolt and hence the invention of the term Ioudaismos).
• There are also some wars involving the ancient Israelites/Jews that have not been recorded in the Hebrew Bible, but that have been attested in other biblical writings (as well as extrabiblical sources), such as the Maccabean Revolt in the Greek Deuterocanonical books of the Maccabees, or the Siege of Jerusalem (70 CE) that is referenced in the Greek New Testament.

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