Anagram & Information om | Engelska ordet MISHNA

Exempel på hur man kan använda MISHNA i en mening

• Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era yeshivas – although in later collections, individual barayata are often authored by sages of the Mishna (Tannaim).
• The Pharisees wanted to maintain the authority and traditions of classical Torah teachings and began the early teachings of the Mishna, maintaining the authority of the Sanhedrin, the supreme Jewish court.
• His studies continued after he started work, and he was made a Doctor of Divinity in 1923, partly for his translation Tractate Sanhedrin, Mishna and Tosefta, published in 1919.
• The Mishna (Shabbat 7:2) lists ploughing after planting, although one must plow a field before planting.
• For example, Hoffmann in The First Mishna (discussed below) sees the present Mishna Avot as having been redacted from three different sources, a Mishna of Rabbi Akiva, a Mishna of Rabbi Meir, and a Mishna of Rabbi Judah Ha-Nasi, the originals of which cannot be completely reconstructed due to their thoroughgoing fusion and subsequent manipulation.
• According to Maron (in Scorching The Earth), these two shows "bookend" his relationship with his second wife, comic Mishna Wolff, which ended in a bitter divorce.
• The Arukh Hashulchan was composed and printed serially starting with Choshen Mishpat (prior to the printing of the Mishna Berurah) and the section on Orach Chayim published afterwards.
• The morning service in both the Ashkenazi and Sefardi liturgy begins with recital of blessings over the Torah, followed by brief selections from the Hebrew Bible, Mishna and Gemara, in accordance with a statement in the Talmud (Kiddushin 30a) that Torah learning comprises these three elements.
• This tractate comprises eleven chapters in the Mishna and ten in the Tosefta and has fifty-nine folio pages of Gemara in the Jerusalem Talmud.
• He studied the Jewish Bible or Tanakh, the text and commentaries of the Talmud, the Mishna and Gemara, also delving into the intricacies of Biblical exegesis and the Targum.
• Because these writings were not as heavily edited or redacted as the Mishna and Gemara, Heschel's Hebrew manuscript reflects a variety of difficult Hebrew prose styles.
• In his book, The Cyclopedia of Biblical Literature, John Kitto states that the ban on smoked wines as offerings in the Mishna stemmed from the Roman use of sulphur fumes - a uniquely Gentile technique.
• The third chapter of tractate sukkah is titled, "The Stolen Lulav," after the words that begin the Mishna to the third chapter.
• The Mishna in Sukkah 28b compares rain falling on a sukkah to a master who receives a drink from his servant and then throws it back in the servant's face.
• Other unpublished works included Ha-moreh ba-emek ('The Teacher in the Valley'), a commentary on Maimonides' Moreh nevukhim; Mishna berurah ('Clarified Teaching') and Ḥokhmat ḥakhamim ('Wisdom of the Sages'), commentaries on the Mishnah; Ha-Torah veha-zeman ('The Torah and Time'), on the evolution of laws and regulations; Sum sekhel, glosses on the Bible; Pirḥe Levanon ('Flowers of Lebanon'), a collection of verses; and Bein ha-perakim ('Between the Chapters'), a commentary on Pirkei de-Rabbi Eliezer.
• The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
• Middot, like tractate Tamid, differs from most of the other tractates of the Mishna in that it is primarily a descriptive, rather than a halachic (legal) text.
• Chidushei u'Biurei Ha'Gra l'Maseches Shabbos, novellae and explanations of the Vilna Gaon (1720–1797) on tractate Shabbat, comprising the original Chidushei ha'Gra on Shabbat, his writings in Shenos Eliyahu on the Mishna and his comments in the Biurei ha'Gra on the Shulchan Aruch, compiled by rabbi Avraham Droshkovitz.
• Classes emphasized Halacha, Tanakh and Hashkafah, and included courses in Gemara, Mishna, Musar, Jewish philosophy and Jewish history.
• This is the explanation given by Rashi (Succa 34a) and would explain why Yemenite citrons are and have always been traditionally used as an etrog even though the Mishna rules that an etrog haCushi cannot be used to fulfill the mitzva.

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