Information om | Engelska ordet MOZARABS

Exempel på hur man kan använda MOZARABS i en mening

• It can, however, also represent wisdom, forcing the viewer to ask whether the mounted figure is a Mudejar, destroying the embodiment of Christian wisdom, or a Mozarab, destroying evil: which points to a rather complex and ambivalent view of Mozarabs at the time.
• These crusaders behaved in a wanton manner, looting Muslims and Mozarabs indiscriminately, debauching virgins and even cutting the throat of the elderly Mozarab bishop.
• As happened in the other regions of the Ġarb al- ndalus (the "West of Ándalus", a region that roughly corresponds to the ancient Roman Lusitania and therefore included most of modern Portugal), a significant number of Hispano-Romans and Visigoths in the region of al-Ušbuna, although they had become Arabized (becoming bilingual in Arabic —the new language of the administration— and in medieval Vulgar Latin, maintaining as a language of worship), they did not Islamize (or did so late) and maintained their Christian faith; among them would be some inhabitants of the Sacavém area who, according to tradition, were able to maintain their worship in the Church of Our Lady of the Pleasures, in exchange for the payment of the jizya, thus becoming Mozarabs, that is, Christians living under Moorish rule and their highest authority being the Mozarabic bishop of Lisbon — something that was possible due to the religious tolerance that was preached in Classical Islam for the so-called "People of the Book" (Ahl al-Kitab), that is, Jews and Christians.
• Sisnando was appointed the first governor (amil) of Toledo after its fall in 1085 and he implemented the Alfonsine policy of tolerance to the Mozarabs and Mudéjars (Muslims) of the region.
• In 1102, Raymond of Burgundy went to the city with a large group of settlers of diverse origins, with a composition similar to the new inhabitants of the city of Ávila -Franks, Castilians, serranos, Mozarabs, Toroans, Portugueses and Bragançans, as well as with the occasional collaboration of Galicians, Jews and Muslims; which are collected in the Fuero de Salamanca, by order of his father-in-law Alfonso VI.
• The repopulation of the territory after the Christian conquest was led by Castilians, Franks and Mozarabs.
• This group arabized following the Muslim conquest of the Iberian Peninsula became known as Mozarabs; because when Ismail came to Mecca he spoke Hebrew or Aramaic, so when he assimilated to the Yemenites, he learned their Arabic language.
• The population intramuros included the nobles and regal officers, the clergy, Frank settlers from Gascogne, Poitou and Provence who had installed in the city during the time of Raymond of Burgundy, settlers of Asturian, Leonese and Galician origin, as well as some Mozarabs.
• What is known or hypothesized of the particular linguistic features of Andalusi Romance is based on relatively sparse evidence, including Romance topographical and personal names, legal documents from the Mozarabs of Toledo, names in botanical texts, occasional isolated romance words in the zajal poetry of Ibn Quzman, and Pedro de Alcalá's Vocabulista.

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