Synonymer & Information om | Engelska ordet OUSIA

Exempel på hur man kan använda OUSIA i en mening

• Godhead (or godhood) refers to the essence or substance (ousia) of God in Christianity — God the Father, Son, and Holy Spirit.
• Hylomorphism is a philosophical doctrine developed by the Ancient Greek philosopher Aristotle, which conceives every physical entity or being (ousia) as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual.
• In the decade after Nicaea, the Arians who were exiled after Nicaea were allowed to return and the main supporters of the new terms in the Creed (ousia, homoousios, hypostasis), namely, the Sabellians, were deposed.
• Eastern Orthodox Christians believe in the Trinity, three distinct, divine persons (hypostases), without overlap or modality among Them, Who each fully share in one divine essence (ousia, Greek: οὐσία)—uncreated, immaterial, and eternal.
• Arius held that the Father, Son, and Holy Spirit were three separate essences or substances (ousia) and that the Son and Spirit derived their divinity from the Father, were created, and were inferior to the Godhead of the Father.
• Ousia can be shared by numerous hypostases, as hypostasis is the individual expression of that ousia just how ego is an expression of the underlying soul.
• He argued in The Mystical Theology of the Eastern Church (1944) that theologians of the Orthodox tradition maintained the mystical dimension of theology in a more integrated way than those of the Catholic and Reformed traditions after the East–West Schism because the latter misunderstood such Greek terms as ousia, hypostasis, theosis, and theoria.
• The relationship between the Father, Son and Holy Spirit was not explicitly expressed in the writings of Ante-Nicene Fathers exactly as it would later be defined during the First Council of Nicaea (325) and the First Council of Constantinople (381), namely as one substance (ousia) and three persons (hypostaseis).
• Nestorius furthered Theodore's views on the prosopic union, claiming that prosopon is the "appearance" of the ousia (essence), and stating: "the prosopon makes known the ousia".
• The mainstream Christian doctrine of the Trinity may be described as the teaching that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Greek ousia).
• It would be possible to show that all the names related to fundamentals, to principles, or to the center have always designated the constant of a presence—eidos, arché, telos, energia, ousia, aletheia, transcendentality, consciousness, or conscience, God, man, and so forth.
• Stead was particularly interested in the application of the Aristotelian concept of substance (ousia) to Christian theology and in the use of the term 'homoousios', initially in a context deemed heretical (in the teaching of Paul of Samosata) by the Council of Antioch (AD 268), subsequently more authoritatively by the Council of Nicaea (AD 325), which in turn gave rise to over half a century of heated discussion.
• in the form of chapters dealing with points such as: hypostasis, ousia, physis, and other points at debate between neo-Chalcedonians and Monophysites.
• Nontrinitarian – Nontrinitarianism (or antitrinitarianism) refers to monotheistic belief systems, primarily within Christianity, which reject the Christian doctrine of the Trinity, namely, the teaching that God is three distinct hypostases or persons and yet co-eternal, co-equal, and indivisibly united in one essence or ousia.
• A loss of these tenets by the West was due to a misunderstanding of Greek terms such as ousia, hypostasis, theosis, and theoria.
• The generally agreed-upon meaning of ousia in Eastern Christianity is "all that subsists by itself and which has not its being in another"in contrast to hypostasis, which is used to mean "reality" or "existence".
• The Father is the eternal, infinite and uncreated reality, that the Christ and the Holy Spirit are also eternal, infinite and uncreated, in that their origin is not in the ousia of God, but that their origin is in the hypostasis of God called the Father.
• " "On the other hand, it asserts that all ousia language should be avoided, because it was inserted in the creed of Nicaea 'though not familiar to the masses', because it caused 'disturbance', and because it is unscriptural.

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