Information om | Engelska ordet PYTHAGOREANISM

Exempel på hur man kan använda PYTHAGOREANISM i en mening

• However, this is uncertain, and is disputed by modern Western historians arguing that the authors of Liber Pontificalis confused him with the contemporary author Xystus, who was a Greek student of Pythagoreanism.
• Pythagoras arrives in the Greek colony of Croton (modern-day Crotone) in Magna Graecia and founds the philosophical school of Pythagoreanism (approximate date).
• Pythagoreanism originated in the 6th century BC, based on and around the teachings and beliefs held by Pythagoras and his followers, the Pythagoreans.
• The theory, originating in ancient Greece, was a tenet of Pythagoreanism, and was later developed by 16th-century astronomer Johannes Kepler.
• Aulus Gellius says that it was borrowed from the Chaldeans; Pythagoras, based his philosophy (Pythagoreanism) in numbers, and imagined an extraordinary virtue in the number 7.
• Celsus's actual philosophy appears to be a blend of elements derived from Platonism, Aristotelianism, Pythagoreanism, and Stoicism.
• Later hellenistic doxographers also considered him as one of the first thinkers to introduce a doctrine of the transmigration of souls to the Ancient Greek religion, which influenced the metempsychosis of Pythagoreanism, and the theogonies of Orphism.
• Themistius devoted himself chiefly to Aristotle, though he also studied Pythagoreanism and Platonism.
• Orphic views and practices have parallels to elements of Pythagoreanism, and various traditions hold that the Pythagoreans or Pythagoras himself authored early Orphic works; alternately, later philosophers believed that Pythagoras was an initiate of Orphism.
• The work of Pseudo-Timaeus supported the widely held Neoplatonist conviction that Pythagoreanism and Platonism constituted a singular theory, reflecting the pseudonymous author's intention of placing Plato in the Pythagorean tradition.
• Asclepiades was heavily influenced by Pythagoreanism and the early work of Democritus on herbal powers and remedies.
• Mentioned as part of the Lindisfarne ideology are a long list of spiritual and esoteric traditions including yoga, Tibetan Buddhism, Chinese traditional medicine, Hermeticism, Celtic animism, Gnosticism, cabala, geomancy, ley lines, Pythagoreanism, and ancient mystery religions.
• This work seems to have been copied by the author of the curious writing entitled Theologoumena arithmetica, a Neoplatonic treatise heavily influenced by Pythagoreanism, uncertainly attributed to Iamblichus ─ though not written in his style, it is a discussion of each of the first ten natural numerals that mixes accounts of formal arithmetical properties with mystical philosophical analysis.
• Some religious revivalists were also involved in occultism, Pythagoreanism, and Freemasonry, including figures like Amedeo Rocco Armentano, Arturo Reghini, and Giulio Parise.
• Raven contributed the chapters relating to the Italian tradition (Pythagoras of Samos, Alcmaeon of Croton, Pre-Parmenidean Pythagoreanism, Parmenides of Elea, Zeno of Elea, Melissus of Samos, Philolaus of Croton and Eurytus of Croton) and on Anaxagoras and Archelaus.
• The work, a kind of catechism of 4th-century Hellenic paganism, owes much to that of Iamblichus of Chalcis, who synthesized Platonism with Pythagoreanism and theurgy, and also to Julian's own philosophical writings.
• Walter Burkert argues in his study Lore and Science in Ancient Pythagoreanism, that the only mathematics the Pythagoreans ever actually engaged in was simple, proofless arithmetic, but that these arithmetic discoveries did contribute significantly to the beginnings of mathematics.
• Zelinsky, Ivanov believed that the Dionysian religion revealed the internal logic of Pythagoreanism and transformed Pythagoreanism into Orphism, making it a form of theology (the "whole" was formed from the parts of Dionysus that were torn by the Titans).

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