Information om | Engelska ordet RANGATIRA

Exempel på hur man kan använda RANGATIRA i en mening

• The deal was orchestrated by minor Te Āti Awa rangatira Te Teira Manuka over lands he had no authority to sell under Māori law.
• Tāmati Wāka Nene (1780s – 4 August 1871) was a Māori rangatira (chief) of the Ngāpuhi iwi (tribe) who fought as an ally of the British in the Flagstaff War of 1845–46.
• He developed a cordial relationship with the powerful rangatira Pōtatau Te Wherowhero of Tainui, in order to deter Ngāpuhi from invading Auckland.
• The Māori attack was in retaliation for the whipping of their rangatira or chief of Ngāti Pou, Te Ara, on his voyage back from Sydney Cove, New South Wales aboard the Boyd.
• A rangatira, and a religious figure – a tohunga ariki – Tāwhiao amassed power and authority during a time of momentous change, to become de facto leader of the Waikato tribes.
• Tamure responded to this by saying, Tēnā koe Tupahau, te toa rangatira! meaning "Hail Tū-pāhau the chivalrous warrior!" (toa meaning "brave man" or "champion" and rangatira meaning "gallant", "grand", "admirable" or "chiefly").
• The land involved in goldmining in Thames was Māori-owned; important parts of the goldfield were owned by the Ngāti Maru rangatira (chief) Rapana Maunganoa and the Taipari family.
• The whare (a Māori dwelling place or hut) of the rangatira and ariki (chiefs) were often built on the summit with a weapons storage.
• Responding to concerns and allegations that local Māori women were being harassed by sealers on nearby Rakiura, the local Ngāi Tahu rangatira, Honekai, designated Whenua Hou as the site of a new mixed race settlement where early Pākehā could live with their Māori wives under his protection.
• The name Māngere is a shortened form of the Māori language name Ngā Hau Māngere, a name given to the area by Taikehu, one of the rangatira of the Tainui canoe, referring to the gentle breezes in the area.
• Many positions overlap with Ariki holding multiple roles, including "head of an iwi, the rangatira of a hapū and the kaumātua of a whanau".
• The dexter supporter is a European woman carrying the flag of New Zealand, while the sinister supporter is a Māori rangatira (chief) holding a taiaha (fighting weapon) and wearing a kaitaka (flax cloak).
• Precolonial contact, genealogical records clearly list women as hereditary title holders, yet according to European accounts, after the arrival of European missionaries, women were allowed to hold the titles of ariki, mataiapo and rangatira.
• In contrast to the traditional conduct that followed the death of an important rangatira (chief), no attack was made by neighbouring tribes by way of muru (attack made in respect of the death) of Hongi Hika.
• Hatupatu (or "Hatu Patu") was a Māori rangatira of the Te Arawa, who travelled from Hawaiki to New Zealand on the Arawa.
• A tohunga may have also been the head of a whānau (family) but quite often was also a rangatira (chief) and an ariki (noble).
• While some have questioned Patuone's birth details and recollections about Captain Cook's visit to the Bay of Islands in 1770, it is important to recognise the supreme intellectual capacities of great rangatira like Patuone who were trained within the whare wananga over many years to learn and retain copious details across a wide range of everyday and esoteric/priestly knowledge.
• To marginalize ariki further, that party later created a Koutu Nui of mata'iapo and rangatira (lesser chiefs) many of whom had supported the party.
• From its earliest settlement the island has been occupied by tohunga and rangatira, earning it a reputation as an island of tohunga and a whare wānanga or place of learning traditional Māori mātauranga and tikanga.
• During the battle known as Te Ika Ranganui in 1825, Karoro, a rangatira who had a pā site at the very top of the mountain, retrieved many Te Uri o Hau dead and wounded from the surrounding area and carried them up to the pā so they would not be found by the enemy.

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