Anagram & Information om | Engelska ordet SATTVA

Exempel på hur man kan använda SATTVA i en mening

• She is portrayed as a serene woman with a radiant white complexion, dressed in white attire, representing the quality of sattva (goodness).
• It is inactive, unconscious, and is a balance of the three guṇas (qualities or innate tendencies), namely sattva, rajas, and tamas.
• The Pudgalavādins asserted that while there is no ātman, there exists a pudgala (person) or sattva (being) which is neither a conditioned dharma nor an unconditioned dharma.
• Then Sanatkumara categorizes all beings into six colours depending upon the proportion of the three gunas: sattva (pure), rajas (dim) and tamas (dark).
• Sattvic diet refers to a type of plant-based diet within Ayurveda where food is divided into what is defined as three yogic qualities (guna) known as sattva.
• It consists of the three qualities of sattva, rajas and tamas, such as prakrit, mahat, ahankara etc.
• The Brahma Yamala, a tantric text, says there are three currents of tradition (dakshina, vama, and madhyama) characterized respectively by the predominance of each of the three gunas (sattva, rajas, and tamas).
• Translating various Sanskrit terms (jantu, bahu jana, jagat, sattva), sentient beings conventionally refers to the mass of living things subject to illusion, suffering, and rebirth (saṃsāra).
• In Dudjom Jigdral Yeshe Dorje's Nyingma history, spiritual warrior (sems-dpa', Skt sattva), is a technical term applied to bodhisattvas, Subhuti, Vajrasattva, Manjusri, Samantabhadra, Sakya Jugne and Tsangtonpa.
• These gunas influence future rebirths, with sattva leading to higher states, rajas to continued material existence, and tamas to lower forms of life.
• They are commonly said to represent various trinities: creation, preservation, and destruction; past, present, and future; body, mind and atman; dharma (law and order), bliss/mutual enjoyment and emanation/created bodies; compassion, joy and love; spiritual, psychic and relative; happiness, comfort and boredom; pride, repute and egotism; clarity, knowledge and wisdom; heaven, mind and earth; soul, fire and earth; soul, passion and embodied-soul; logic, passion and faith; prayer, manifestation and sublime; insight, serenity and bodhisattvahood or arhatship (anti-conceit); practice, understanding and wisdom; death, ascension and resurrection; creation, order and destruction; the three gunas: sattva, rajas, and tamas.
• The state in which the tamas succeeds in overcoming the sattva aspect preponderant in buddhi is called bhutadi.
• insentient pradhana cannot illuminate sattva, which can only be illumined by the consciousness of the witnessing Soul,.
• 25-26 speaks of the three shaktis of the three gunas – jnana-shakti of sattva, kriya-shakti of rajas and artha-shakti or dravya-shakti of tamas; jnana and dravya show the nature of prakasa ('light', 'knowledge') and sthiti ('sustenance', 'existence') in a clearer way.
• When sattva guna predominates an individual, the qualities of lucidity, wisdom, constructiveness, harmonious, and peacefulness manifest themselves; when rajas is predominant, attachment, craving, passion-driven activity and restlessness manifest; and when tamas predominates in an individual, ignorance, delusion, destructive behavior, lethargy, and suffering manifests.
• According to Tamil Hindu scholars such as Parimelalakar, other concepts and teachings found in Valluvar's text and also found in Hindu texts include Vedas, gods (Trimurti), sattva, guṇa, munis and sadhus (renouncers), rebirth, affirmation of a primordial God, among others.

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