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• Consequently, internal sects within the Christian religion arose with their own beliefs and practices, centred around the cities of Rome (Western Christianity, whose community was called Western or Latin Christendom) and Constantinople (Eastern Christianity, whose community was called Eastern Christendom).
• The Christian countercult movement or the Christian anti-cult movement is a social movement among certain Protestant evangelical and fundamentalist and other Christian ministries ("discernment ministries") and individual activists who oppose religious sects that they consider cults.
• About 95% of the population of Lebanon is either Muslim or Christian, split across various sects and denominations.
• In 217, when Callixtus followed Zephyrinus as Bishop of Rome, he started to admit into the Church converts from sects or schisms.
• He came into the throne by championing the Protestant cause during the increasingly tense times of religious strife between competing sects of Christianity.
• Within Islam, it can refer to the branches or sects (such as Sunni and Shia), as well as their various subdivisions, such as sub-sects, schools of jurisprudence, schools of theology and religious movements.
• That Jesus was a deeply religious Jewish man, probably well-versed in the teachings of the local northern sects such as the Nazarenes and Essenes.
• In Christian Anabaptist and similar sects, it may involve women wearing only ankle-length skirts, blouses up to the collar, and often a small head covering or shawl.
• Since historical records by the Ebionites are scarce, fragmentary and disputed, much of what is known or conjectured about them derives from the polemics of their Gentile Christian opponents, specifically the Church Fathers — Irenaeus, Origen, Eusebius, and Epiphanius of Salamis — who saw the Ebionites as distinct from other Jewish Christian sects, such as the Nazarenes.
• Wilkins lived in a period of great political and religious controversy, yet managed to remain on working terms with men of all political stripes; he was key in setting the Church of England on the path toward comprehension for as many sects as possible, "and toleration for the rest".
• The Sadducees are described in contemporary literary sources in contrast to the two other major sects at the time, the Pharisees and the Essenes.
• Muslims look for guidance to the Quran and believe in the prophetic mission of the Islamic prophet Muhammad, but disagreements on other matters have led to the appearance of different religious schools of thought and sects within Islam.
• However, to paraphrase the Dongshan Yulu (《洞山語録》, "Record of the Dialogues of Dongshan"), the sect's name denotes 'colleagues (曹) of the teachings above the caves (洞)' who together follow the "black wind (teachings of Taoism?)" and admire the masters of various sects.
• The name Fraticelli is used for various sects, which appeared in the thirteenth, fourteenth and fifteenth centuries, principally in Italy, that separated from the Franciscan Order on account of the disputes concerning poverty.
• As with many Gnostic sects, the Carpocratians are known only through the writings of the Church Fathers, principally Irenaeus of Lyons and Clement of Alexandria.
• Members belonged to a variety of Protestant sects, the most prominent being Presbyterians like Hampden, connecting him to a network that included Richard Knightley, Lord Saye, and John Preston.
• Additionally, some disciples interpreted Hōnen's teachings in unexpected ways, leading to disreputable behavior, criticism of other sects, or other forms of antinomianism.
• During this time conflict occurred between the two sects of Sanātana Dharma, Shaivism and Vaishnavism.
• The Leveller spokesmen John Lilburne and Richard Overton who "clashed with the Presbyterian puritans, who wanted to preserve a state-church with coercive powers and to deny liberty of worship to the puritan sects".
• Recent research by Raniero Orioli presents a plausible theory: the paper of the Anonymous Synchronous (an "anonymous contemporary") written shortly after the facts, identifies him as nomine Dulcinus, filius presbyteri Iulii de Tarecontano Vallis Ossole diocesis Novariensis (by name Dulcinus, son of presbyter Julius from Tarecontano of the Ossola Valley in the diocese of Novara); a few years later the inquisitor Bernardo Gui in his work on heretical sects reports the same information changing the word presbyteri to sacerdotis (priest) thus concluding that he was the illegitimate son of a priest.

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