Definition & Betydelse | Engelska ordet SHOFAR


SHOFAR

Definition av SHOFAR

  1. (musikinstrument) shofar

Antal bokstäver

6

Är palindrom

Nej

9
AR
FA
FAR
HO
HOF
OF
OFA
SH

3

3

220
AF
AFO
AFR
AFS
AH


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Exempel på hur man kan använda SHOFAR i en mening

  • Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure.
  • Unlike the menorah, the Lion of Judah, the shofar and the lulav, the hexagram was not originally a uniquely Jewish symbol.
  • Although Lateef's main instruments were the tenor saxophone and flute, he also played oboe and bassoon, both rare in jazz, and non-western instruments such as the bamboo flute, shanai, shofar, xun, arghul and koto.
  • The shofar (ram's horn) is blown at the end of morning services on weekdays, and in some communities in the afternoon service as well (it is omitted on the eve of Rosh Hashanah in order to differentiate between the customary blasts of the month of Elul and the obligatory blasts of Rosh Hashanah, and in some communities it is omitted for the 3 days proceeding Rosh Hashanah).
  • The new verse referenced the sounding of the shofar at the Temple Mount, a tribute to Rabbi Shlomo Goren, who had blown the shofar upon the capture of the Western Wall.
  • He has premiered numerous compositions by Norman Bolter including Temptation for serpent and string quartet, Ancestors for digeridoo, shofar and serpent, and La Grotte Cosquer for tenor and bass trombones.
  • Other, slightly more melodious, instruments have included the shofar, the E♭ contrabass sarrusophone, a didgeridoo (the didge), and the B♭ lenthopipe (an 8-foot length of electrical conduit, with rubber hose and horn mouthpiece at the bottom end, and funnel at the extreme end).
  • The shewbread table, alongside other ritual objects such as the lulav, etrog, shofar, and flask, also played significant roles in Jewish art, marking the continuation of Temple traditions in diaspora communities.
  • Part 3: "Aseret ha-Dibrot," covering the laws of the following ten subjects: (1) Sukkot (2) lulav; (3) hallel; (4) shofar; (5) Yom Kippur; (6) megillah; (7) Hanukkah; (8) prohibition of chametz on Passover; (9) matzah and maror; (10) general laws for holidays.
  • And in addition to his well-known trumpet playing and his distinctive style of singing, Driscoll is also skilled on the keyboard, and on the flugelhorn, and he also performs on the shofar, cornet, and flumpet.
  • He served as the mapainik (local representative of the Mapai party), a head of the moshav movement, and the community’s baal toke'a, blowing the shofar (ram's horn) on Rosh Hashana.
  • The hospital mashgiach (spiritual supervisor) ensures Shabbat observance in the wards, makes Kiddush and Havdalah for the patients, blows shofar on Rosh Hashana, and provides the Four Species during Sukkot.
  • The instruments included the kinnor (lyre), nevel (harp), tof (tambourine), shofar (ram's horn), ḥatzotzᵊrot (trumpet) and three varieties of pipe, the chalil, alamoth and the uggav.
  • Eman spoke with them about Jewish heritage, listened as they blew the shofar (it was the Hebrew month of Elul, when the shofar is blown daily in synagogues), and donned a pair of tefillin.
  • The relief on the column depicted Jewish cultic objects - a menorah, a shofar, a lulav and etrog - surrounded by a decorative wreath, and the inscription read "Hananyah son of Jacob" in both Hebrew and Greek.
  • The Talmud attempts to explain why the shofar is blown in the mussaf prayer of Rosh Hashana, rather than the earlier shacharit prayer, using the principle of b'rov am hadrat melech, as more people are typically found in the synagogue during mussaf.
  • As a symbolic marker of its importance, the lower register of the Torah Shrine is flanked by two roaring lions and is surrounded by Jewish ritual objects such as the lulav, etrog, shofar, and incense shovel.
  • After the supreme court ruled upon this, some Haredi Jewish men tried to petition the court to criminalize women who read from the Torah, wore a tallit, or blew shofar at the Wall.
  • Yehuda bar Nahmani began in the name of Shimon ben Lakish: "Elohim ascends amidst shouting, YHWH to the blast of the shofar" (Psalms 47:6).
  • One example of "partnership" which would not be considered "egal" is the suggestion that in minyanim where only men are allowed to "sound" the shofar (ram's horn), women could call out the commands that describe the pattern of sounds called for at that point in the service.


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