Anagram & Information om | Engelska ordet TALLIT

Exempel på hur man kan använda TALLIT i en mening

• He describes his family's faith as a "kind of super-Reform Judaism" where there were "no kosher laws, no bar mitzvahs, no tallit, no kippot".
• Especially in the case of Elijah, it was likely a tallit, a Hebrew garment that housed the fringes still seen today which are also translated at “the hem of His garment” in the New Testament.
• The cloth part is known as the beged ("garment") and is usually made from wool or cotton, although silk is sometimes used for a tallit gadol.
• Hanukkah Harry is portrayed on the show as a variation upon the modern-day image of Santa Claus, with a beard characteristic of a male adherent of Haredi Judaism, and with his hat in blue with white edges (the colors of an Ashkenazi Jewish tallit, or prayer shawl, shared by the flag of Israel).
• A pious Jewish man may next be enwrapped in either his kittel or his tallit, one tassel of which is defaced to render the garment ritually unfit, symbolizing the fact that the decedent is free from the stringent requirements of the 613 mitzvot (commandments).
• Korah asked Moses the following questions: "Does a tallit made entirely of tekhelet need fringes?" To Moses' affirmative answer, Korah objected: "The blue color of the ṭallit does not make it ritually correct, yet according to your statement four blue threads do so".
• In some Ashkenazi Jewish communities, men wear a prayer shawl, denominated a "tallit" or "tallis", only upon marriage.
• Conservative Judaism — The rabbi's manual of Conservative Judaism presents a ceremony which includes readings and blessings as well as optional features which parents may choose to perform including lighting of candles, touching a Torah handle, and enfolding in a prayer shawl (tallit).
• In the Hebrew Bible and Jewish tradition, tekhelet was used to colour the clothing of the High Priest of Israel, the tapestries in the Tabernacle, and the tzitzit (fringes) attached to the corners of four-cornered garments, including the tallit.
• During or before Shacharit, those Jews who wear tallit or tefillin put them on, in each case accompanied by blessings.
• The Kohanim (priests) also cover their heads and shoulders with the tallit during the priestly blessing, so as to conform to Halakah which states that the hands of the priests should not be seen during this time as their mystical significance to the hand position.
• A good example is the keter (crown) of a tallit, which has the blessing for donning the tallit, and has the name of God usually represented by a dalet.
• Tzitzis, the Ashkenazi pronunciation of tzitzit, fringes or tassels found on a tallit or tallit katan worn by observant Jews.
• Women of the Wall (Hebrew: נשות הכותל, Neshot HaKotel) is a multi-denominational Jewish feminist organization based in Israel whose goal is to secure the rights of women to pray at the Western Wall, also called the Kotel, in a fashion that includes singing, reading aloud from the Torah and wearing religious garments (tallit, tefillin and kippah).
• In the more accessible Halakhah, all this corresponds to the tzitzit of the tallit: the tekhelet of the threads.
• Since the 19th century, Reform Judaism has differed from Orthodox Judaism on matters of theology and practice; however, toward the end of the 20th century and into the 21st century, the Reform movement has reoriented itself back toward certain traditions and practices it had previously relinquished (for example, wearing the tallit and/or the kippah; the use of Hebrew in the liturgy).
• Members adhere to a kosher diet, strictly following the dietary laws in Leviticus 11, and wear garments similar to the Jewish yarmulke (kippah) and tallit in worship services and private prayer.
• The museum features numerous items related to religious ceremonies, for example, candle holders, Chanukah and menorot lamps, covers for the Torah, parochot Holy Ark covers, tallit prayer shawls, and kippahs or yarmulkes.
• After the supreme court ruled upon this, some Haredi Jewish men tried to petition the court to criminalize women who read from the Torah, wore a tallit, or blew shofar at the Wall.
• Taking inspiration from keffiyeh patterns, the evil eye, the hamsa, six-pointed stars, and tallit shawls in order to invoke what journalist Matthew Schneier called ‘the essential similarity of even warring parties’.

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