Synonymer & Information om | Engelska ordet TUTELARY

Exempel på hur man kan använda TUTELARY i en mening

• An etymological interpretation of the Penates would make them in origin tutelary deities of the storeroom, Latin penus, the innermost part of the house, where they guarded the household's food, wine, oil, and other supplies.
• In Gallo-Roman religion, Arduinna (also Arduina, Arduinnae or Arduinne) was the eponymous tutelary goddess of the Ardennes Forest and region, thought to be represented as a huntress riding a boar (primarily in the present-day regions of Belgium and Luxembourg).
• In Irish mythology, Fódla or Fótla (modern spelling: Fódhla, Fodhla or Fóla), daughter of Delbáeth and Ernmas of the Tuatha Dé Danann, was one of the tutelary goddesses of Ireland.
• According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January, but Juno is the tutelary deity of the month of June.
• Precedents for claiming the personal protection of a deity were established in the Republican era, when for instance the Roman dictator Sulla advertised the goddess Victory as his tutelary by holding public games (ludi) in her honor.
• Miracles and healing were not regularly attributed to them; rather, their presence was meant to serve a tutelary function, as the tomb of Oedipus was said to protect Athens.
• While they could still be regarded as a couple in later sources, from the Old Babylonian period onwards Bau was also viewed as the wife of Zababa, the tutelary god of Kish.
• An immortal demigod often has tutelary status and a religious cult following, while a mortal demigod is one who has fallen or died, but is popular as a legendary hero in various polytheistic religions.
• auWhile the word totem itself is an anglicisation of the Ojibwe term (and both the word and beliefs associated with it are part of the Ojibwe language and culture), belief in tutelary spirits and deities is not limited to the Ojibwe people.
• He is commonly known and referred to in the modern era as Bathalà, a term or title which, in earlier times, also applied to lesser beings such as personal tutelary spirits, omen birds, comets, and other heavenly bodies which the early Tagalog people believed predicted events.
• In some Scottish and Irish tales deer are seen as "fairy cattle" and are herded and milked by a tutelary, benevolent, otherworldly woman (such as a bean sìdhe or in other cases the goddess Flidais), who can shapeshift into the form of a red or white deer.
• There is also a later suggestion that he was an astronomer: Pliny the Elder mentions Endymion as the first human to observe the movements of the moon, which (according to Pliny) accounts for Endymion's infatuation with its tutelary goddess.
• She has been variously identified as a local form of Asherah, argued to be an appropriate tutelary goddess for a port city due to being addressed as “lady of the sea” in Ugarit, Anat (as suggested by Edward Lipiński) and especially commonly Astarte.
• He seized the statues of the Babylonian tutelary deity Marduk and his consort Sarpatinum and transported them to Ḫani where they would not be recovered until the reign of the Kassite king Agum-Kakrime some 24 years later.
• In Buddhism, the śrīvatsa is said to be a feature of the tutelary deity (Tibetan: yidam) Mañjuśrī the Youth (Skt: Mañjuśrīkumārabhūta).
• In Hellenistic culture, a mural crown identified tutelary deities such as the goddess Tyche (the embodiment of the fortunes of a city, familiar to Romans as Fortuna), and Hestia (the embodiment of the protection of a city, familiar to Romans as Vesta).
• The treaty has been used as evidence of Humban being a god originating in Awan, or already occupying an important position in the "Awanite" pantheon in the third millennium BCE, but Wouter Henkelman suggests that caution is necessary, as he is only mentioned once in this document, while Inshushinak, who on the account of being the tutelary god of Susa would not necessarily play a major role in Awan, is mentioned six times.
• Piotr Taracha notes that there most likely was no single uniform Luwian pantheon, but certain deities, including Kamrušepa, as well as Tarhunt, Tiwad, Maliya, Arma, Iyarri, Santa and a variety of tutelary gods represented by the logogram LAMMA were worshiped by most Luwian communities.
• The nat kadaws as an independent profession made their appearance in the latter half of the 19th century as spirit mediums, and nat kannahs are more of an urban phenomenon which evolved to satisfy the need of people who had migrated from the countryside to towns and cities but who wished to carry on their traditions or yo-ya of supplicating the mi hsaing hpa hsaing tutelary deities of their native place.
• The latter logogram could also designate the messenger (šipru) of Ištaran, Nirah, as well as the tutelary god of Susa, Inshushinak, the tutelary god of Eshnunna, Tishpak, and the primordial river deity Irḫan.

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